1.  the Love Feast

On the other hand, the single greatest period for the sale of slaves is the five days of the Fifth Passage Hand, coming late in summer, called jointly the Love Feast. ASSASSIN OF GOR

2.  Port Kar

The Kajuralia, or the Holiday of Slaves, or Festival of slaves, occurs in the most of the northern, civilized cities of known Gor once a year. The only exception to this that I know of is Port Kar, in the delta of the Vosk. The date of the Kajuralia, however differs. Many cities celebrate it on the Twelfth Passage Hand; the day before the beginning of the Waiting Hand; in Ar, however, and certain cities, it is celebrated on the last day of the fifth month, which is the day preceding the Love Feast. ASSASSIN OF GOR

3.  the Vernal equinox or  March 21

Goreans generally, on the other hand, figure the year from vernal equinox to vernal equinox, their new year beginning, like nature’s, with the spring. NOMADS OF GOR 

4.  a garland of talenders

The talender is a flower which, in the Gorean mind, is associated with beauty and passion. Free Companions, on the Feast of their Free Companionship, commonly wear a garland of talenders. RAIDERS OF GOR 

5.  the Feast of En'Kara (3/21-3/30 En'Var (6/19-6/28 Se'Kara (9/22-10/1 Se'Var (12/21-12/30)?

It was now the month of the vernal equinox on Gor, called En'Kara, or the First Kara. The full expression is En'Kara- Lar-Torvis, which means, rather literally, The First Turning of the Central Fire. Lar-Torvis is a Gorean expression for the sun. More commonly, though never in the context of time, the sun is referred to a Tor-tu-Gor, or Light Upon the Home Stone. The month of the autumnal equinox is called fully Se'Kara-Lar-Torvis, but usually simply Se'Kara, The Second Kara, or the Second Turning. As might be expected there are related expressions for the months of the solstices, En'Var-Lar-Torvis and Se'Var-Lar-Torvis, or, again rather literally, The First Resting and the Second Resting of the Central Fire. These however, like the other expressions, usually occur in speech only as En'Var and Se'Var, or The First Resting and The Second Resting. Chronology, incidentally, is the despair of scholars on Gor, for each city keeps track of time by virtue of its own Administrator Lists; for example, a year is referred to as the Second Year when so-and-so was Administrator of the City. One might think that some stability would be provided by the Initiates who must keep a calendar of their feasts and observances, but the Initiates of one city do not always celebrate the same feast on the same day as do those of another city. If the High Initiate of Ar should ever succeed in extending his hegemony over the High Initiates of rival cities, a hegemony which he claims he possesses already incidentally, a unified calendar might be introduced. But so far there has been no military victory of Ar over other cities and, accordingly, free of the sword, the Initiates of each city regard themselves as supreme within their own walls. There are, however, some factors which tend to reduce the hopelessness of the situation. One is the fairs at the Sardar Mountains, which occur four times a year and are numbered chronologically. OUTLAW OF GOR

6.  a feast steward

"Perhaps," he suggested, "you would like a piece of roasted bosk meat?"
I replaced the golden eating prong in its rack beside my place, shoved back the glittering dish in which lay several theoretically edible objects, carefully arranged by a slave to resemble a bouquet of wild flowers sprouting from a rock outcropping. "Yes," I said, "I think so."
Saphrar conveyed my wishes to the scandalized Feast Steward, and he, with a glare in my direction, sent two young slaves scampering off to scour the kitchens of Turia for a slice of bosk meat.
I looked to one side and saw Kamchak scraping another plate clean, holding it to his mouth, sliding and shoving the carefully structured design of viands into his mouth. NOMADS OF GOR

7.  song

The drum of the red hunters is large and heavy. It has a handle and is diskilke. It requires strength to manage it. It is held in one hand and beaten with a stick held in the other. Its frame is generally of wood and its cover, of hide, usually tabuk hide, is fixed on the frame by sinew. Interestingly the drum is not struck on the head, or hide cover, but on the frame. It has an odd resonance. That drum in the hand of the hunter standing now in the midst of the group was some two and one half feet in diameter. He was now striking on it and singing. I could not make out the song, but it had to do with the mild winds which blow in the summer. These songs, incidentally, are rather like tools or carvings. They tend to be regarded as the singer's property. It is unusual for one man or woman to sing another's songs. One is expected to make up one's own songs. It is expected that every man will be able to make up songs and sing them, just as every man is supposed to be able to carve and hunt. These songs are usually very simple, but some of them are quite beautiful, and some are quite touching. Both men and women sing, of course. Men, interestingly, usually do the carving. The ulo, or woman's knife, with its semicircular blade, customarily fixed in a wooden handle, is not well suited to carving. It is better at cutting meat and slicing sinew. Also, carving ivory and bone requires strength. But women sing as well as men. Sometimes they sing of feasting clothes, and lovers, and their skill in quartering tabuk. BEASTS OF GOR

"Sing. Imnak!" called Akko.
"Sing, Imnak" called Kadluk.
Imnak shook his head vigorously. "No, no," he said.
"Imnak never sings," said Poalu, helpfully volunteering this information, forgetful apparently of the bondage strings knotted on her throat.
"Come, Imnak," said Akko, his friend. "Sing us a song."
"I cannot sing." said Imnak.
"Come, come, sing!" called others.
To my surprise Imnak rose to his feet and, hastily, left the feasting house. BEASTS OF GOR

8.  Tola, Tolam, Tolama

"Except on the three great holidays," said Misk.
Sarm's antennae twitched angrily.
"What are the three great holidays?" I asked.
"The Nest Feast Cycle," said Misk, "Tola, Tolam and Tolama."
"What are these feasts?" I asked.
"They are the Anniversary of the Nuptial Flight," said Misk, "the Feast of the Deposition of the First Egg and the Celebration of the Hatching of the First Egg."
"Are these holidays near?" I asked.
"Yes," said Misk.
"But," said Sarm, "even on such feasts none of the lower orders may view the Mother—only Priest-Kings."
"True," said Misk.
Anger suffused my countenance. Sarm seemed not to notice this change but Misk's antennae perked up immediately. Perhaps it had had experience with human anger.
"Do not think badly of us, Tarl Cabot," said Misk, "for on the holidays those of the lower orders who labor for us—be it even in the pastures or fungus trays—are given surcease from their labors."
"The Priest-Kings are generous," I said.
"Do the men below the mountains do as much for their animals?" asked Misk.
"No," I said. "But men are not animals."
"Are men Priest-Kings?" asked Sarm.
"No," I said.
"Then they are animals," said Sarm. PRIEST KINGS OF GOR

9.  the Love Feast

On the other hand, the single greatest period for the sale of slaves is the five days of the Fifth Passage Hand, coming late in summer, called jointly the Love Feast. I recalled a girl once known, named Sana, who had been sold in Ar during those days, who had become the consort of Kazrak, once Administrator of Ar. I knew that Cernus intended to market Elizabeth, and the two other girls, on that feast. It is thought to be good luck to buy a girl on that feast, so prices tend to be high. Long before that time, however, I hoped, with Elizabeth and Caprus, to be free of the House.  ASSASSIN OF GOR

10.  Turia

I wondered how the stomach of Kamchak could sustain the delightful injuries he was heaping into it with such gusto. To be sure, it had not. The Turian feast usually consumes the better part of a night and can have as many as a hundred and fifty courses. This would be impractical, naturally, save for the detestable device of the golden bowl and tufted banquet stick, dipped in scented oils, by means of which the diner may, when he wishes, refresh himself and return with eagerness to the feast. I had not made use of this particular tool, and had contented myself with merely taking a bite or two, to satisfy the requirements of etiquette, from each course.  NOMADS OF GOR