1.  in Walled Gardens

She tossed her head back and laughed. "Are you of Gor or not? I have never seen my father except on the days of public festivals. High Caste daughters in Ar are raised in the Walled Gardens, like flowers, until some highborn suitor, preferably a Ubar or Administrator, will pay the bride price set by their fathers." TARNSMAN OF GOR

2.  Learn slave dance.

A familiar bit of advice given by bold Gorean physicians to free women who consult them about their frigidity is, to their scandal, "Learn slave dance." Another bit of advice, usually given to a free woman being ushered out of his office by a physician impatient with her imaginary ailments is, "Become a slave." Frigidity, of course, is not accepted in slaves. If nothing else, it will be beaten out of their beautiful hides by whips. GUARDSMAN OF GOR

3.  cosmetics

"They did not teach you their secrets then," I said, "such things as how to please men?" There are hundreds of such things, of course, ranging from the dressing and care of the hair, the application of cosmetics, such as lipstick and eye shadow, commonly thought improper for free women, and the judicious selection of jewelry, silks and perfumes, to physical and psychological subtleties, both behaviors and techniques, which can drive a master almost out of his senses with pleasure, and all this by a female totally at his disposal, one whom he can command, as it pleases him, one who is legally and literally owned by him, and in every way. MAGICIANS OF GOR

4.  upswept

Upswept hairdos are usually reserved for free women, or high slaves. DANCER OF GOR

5.  nose rings

Similarly free women on Gor seldom, if ever, wear earrings, either of the natural or of any other variety, such as the clip variety. Earrings are regarded as being fit, rather, for slaves, and usually the lowest of slaves. Nose rings, interestingly, are not regarded in the same light. They are worn even by some free women, I understand, in the far south, the women of the Wagon Peoples there, as well as, generally, by the female slaves of such peoples.  DANCER OF GOR

6.  Tharna

One can usually recognize a man of Tharna by two yellow cords, each about eighteen inches long, thrust over the belt. Such cords are suitable for binding a female, hand and foot. In seeing such cords the woman understands that it is possible for them to be used to put her at a man's mercy. The meaning of these cords has something to do, apparently, with the history of the polis of Tharna. Interestingly there are supposedly almost no free woman in Tharna. Further, it is said that the slavery of a woman in Tharna seldom brings slaves into the city or, indeed, sell them out of the city. It is their own women, it seems, whom they keep in bondage, and a bondage of a very severe sort. Even when a slave begs to be sold out of the city, this is usually denied her. One might almost think that the slavery of the women in Tharna was not an ordinary slavery but in some sense rather different. It is almost as though it had been imposed upon them as a punishment; it is almost as if they had been sentenced to it. Surprisingly, however, and scarcely to be expected in such a stern polity, the city itself is ruled by a Tatrix. Her name, it is said, is Lara. Also, paradoxically, Tharna's first minister, who stands second only to the Tatrix, is not of high caste but of lowly origin, only of the metal workers. His name, it is said, is Kron. DANCER OF GOR

7.  naked slaves on the streets

For example, although one may see a girl in the streets, naked save for, say, her brand and collar, or a bit of chain, this is not common. This sort of thing is done, usually, only as a discipline. Free women tend to object, for the eyes of their companions tend almost inadvertently to stray to the exposed flesh of such girls. Perhaps, too, they are angry that they themselves are not permitted to present themselves so brazenly and lusciously before men. Needless to say it is difficult for men to keep their minds on business when such girls are among them. Perhaps this is the reason that magistrates tend to frown upon the practice. After all, Goreans are only human.  GUARDSMAN OF GOR

8.  Her frigid exterior conceals a different interior

Within, the fleshy endocarp, the fruit, is delicious, and very juicy. Sometimes, when a woman is referred to as a “larma,” it is suggested that her hard or frigid exterior conceals a rather different sort of interior, one likely to be quite delicious. Once the shell has been broken through or removed, irrevocably, there is, you see, exposed, soft, vulnerable, juicy and helpless, the interior, in the fruit, the fleshy endocarp, in the woman, the slave.  Renegades of Gor