1.  street, house, freedom (or citizeness pride, last

Eta, from behind me, pinned the first of five veils about my face. It was light, and shimmering, of white silk, almost transparent. Then, one after the other, she added the freedom veil, or veil of the citizeness, the pride veil, the house veil, and street veil. Each of these is heavier and more opaque than the one which lies within. The street veil, worn publicly, is extremely bulky, quite heavy and completely opaque; not even the lineaments of the nose and cheeks are discernible when it is worn; the house veil is worn indoors when there are those present who are not of the household, as in conversing with or entertaining associates of one's companion. Veils are worn in various numbers and combinations by Gorean free women, this tending to vary by preference and caste. Many low-class Gorean women own only a single veil which must do for all purposes. Not all high-caste women wear a large number of veils. A free woman, publicly, will commonly wear one or two veils; a frequent combination is the light veil, or last veil, and the house or street veil. Rich, vain women of high caste may wear ostentatiously as many as nine or ten veils. In certain cities, in connection with the free companionship, the betrothed or pledged beauty may wear eight veils, several of which are ritualistically removed during various phases of the ceremony of companionship; the final veils, and robes, of course, are removed in private by the male who, following their removal, arms interlocked with the girl, drinks with her the wine of the companionship, after which he completes the ceremony. This sort of thing, however, varies considerably from city to city. In some cities the girl is unveiled, though not disrobed, of course, during the public ceremony. The friends of the male may then express their pleasure and joy in her beauty, and their celebration of the good fortune of their friend. The veil, it might be noted, is not legally imperative for a free woman; it is rather a matter of modesty and custom. Some low-class, uncompanioned, free girls do not wear veils. Similarly certain bold free women neglect the veil. Neglect of the veil is not a crime in Gorean cities, though in some it is deemed a brazen and scandalous omission. Slave girls may or may not be veiled, this depending on the will of their master. Most slave girls are not permitted to veil themselves. Indeed, not only are they refused the dignity of the veil, but commonly they are placed in brief, exciting slave livery and may not even bind their hair.  

SLAVE GIRL OF GOR

2.  a two-hort heightening to the hemline

After the restoration of Marlenus of Ar, in 10,119 Contasta Ar, from the founding of Ar, he had at his victory feast decreed a two-hort, about two and one half inches, shortening of the already briefly skirted garment ofthe female state slave. This was adopted immediately in Ar, and, city by city, became rather general. Proving that I myself am not above fashion I had had this scandalous alteration implemented in my own house; surely I would not have wanted my girls to be embarrassed by the excessive length of their livery; and, in fact, I did the Ubar of Ar one better, by ordering their hemlines lifted by an additional quarter inch; most Gorean slave girls have lovely legs; the more I see of them the better; I wondered how many girls, even as far away as Turia, knew that more of their legs were exposed to free men because, long ago, drunkenly, Marlenus of Ar, at his victory feast, had altered the length of the livery of the female state slaves of Ar.  

MARAUDERS OF GOR

3.  a golden slash

Across the left temple of the black helmet I fixed the golden slash of the messenger.  

TARNSMAN OF GOR

4.  buttons

I undid the five buttons, red, which ran from the throat of the garment to the waist. Buttons, interestingly, were a relatively recent innovation in some Gorean slavewear. They are not used on the garments of free persons. Most Gorean garments do not have buttons, but are slipped on, or held with brooches or pins. Hooks, however, are used with some frequency. Buttons, interestingly, are regarded as rather sensuous on Gor. Buttons, obviously, may be unbuttoned, or cut away with a knife, thus revealing the slave.
Many masters do not permit a girl to button her tunic in the privacy of their compartments. When a slave opens the door of the master's compartment and kneels, head down, say, to admit a visitor, her garment may have been closed only an instant before. This is also true of a hooked slave garment. Slaves, too, may be kept nude in the compartments. These, before answering the door, will usually don a light tunic, slipping it over their heads or wrapping it about their shoulders. When one sees the slave one does not know if, a moment before, she has been beautifully naked in her slavery or if, when the door closes, she has again, behind the door, stripped herself for her master's pleasure.  

SLAVE GIRL OF GOR

5.  the Tahari

The camps of nomads were becoming less frequent. Oases were becoming rare.
We were moving east in the Tahari.
Some of the nomads veil their women, and some do not. Some of the girls decorate their faces with designs, drawn in charcoal. Some of the nomad girls are very lovely. The children of nomads, both male and female, until they are five or six years of age, wear no clothing. During the day they do not venture from the shade of the tents. At night, as the sun goes down, they emerge happily from the tents and romp and play.  

TRIBESMEN OF GOR

6.  a Camisk

Camisks are favored in some cities. The common camisk is a simple rectangle of cloth, containing, in its center, a circular opening. The garment is drawn on by the girl over her head and down upon her shoulders; it is worn, thus, like a poncho; it is commonly belted with binding fiber or a bit of light chain, something with which the girl may be secured, if the master wishes.
One city in which the common camisk is favored, generally, is Tharna."

GUARDSMAN OF GOR

7.  Chalwar

Ibn Saran, not taking his eyes from Alyena, lifted his finger. From one side a slave girl, barefoot, bangled, in sashed, diaphanous, trousered chalwar, gathered at the ankles, in tight, red-silk vest, with bare midriff, fled to him, with the tall, graceful, silvered pot-containing the black wine. She was veiled. She knelt, replenishing the drink. Beneath her veil I saw the metal of her collar.

 TRIBESMEN OF GOR

she wore the sashed chalwar, a sashed, diaphanous trousered garment, full but gathered in, closely, at the ankles; 

TRIBESMEN OF GOR

and the low-slung, sashed chalwar, about her hips, some inches below her navel, was quite attractive 

TRIBESMEN OF GOR

8.  a Kirtle

I saw four small milk bosk grazing on the short grass. In the distance, above the acres, I could see mountains, snow capped. A flock of verr, herded by a maid with a stick, turned, bleating on the sloping hillside. She shaded her eyes. She was blond; she was barefoot; she wore an ankle-length white kirtle, of white wool, sleeveless, split to her belly. About her neck I could see a dark ring. 

MARAUDERS OF GOR

9.  a Ta-Terra

One of the most exciting slave garments, if the slave is permitted clothing, is the Ta-Teera, or, as it is sometimes called, the slave rag. This is analogous to the tunic, but it is little more, and intentionally so, than a rag or rags. In it the girl is in no doubt as to whether or not she is a slave. Some cities do not wish girls in Ta-Teeras to be seen publicly on the streets. Some masters put their girls in such garments only when they are camping, or in the wilds. Others, of course, may prescribe the Ta-Teera for their girls when they are within their own compartments.  

GUARDSMAN OF GOR

10.  Turian Camisk

Turian camisk is a bit like an inverted "T," the bar of which has beveled edges. It goes about the neck, down, low, and is drawn up, and snugly, usually quite snugly, between the legs, the beveled bar ends of the "T" then being folded closely forward about the girl's flanks and being tied, tightly, at her belly. In the common camisk the girl's flanks, and her brand, are bared. In the Turian camisk, because of its snugness and adjustment cords, it is easy, as you might well imagine, to leave little doubt as to the girl's beauty. 

GUARDSMAN OF GOR

11.  One hundred and eleven

"`There are one hundred and eleven basic shades of slave lipstick,' said Sucha. `Much depends upon the mood of the master.'" 

Slave Girl of Gor